Del Yo al “Nosotros-Yo ”: Neurobiología y preguntas al psicoanálisis. Comentario sobre los trabajos de Trevarthen, Gallese, Ammaniti y Trentini (Robert N.Emde). 

Resumen:



El self, para empezar, es un self social. La investigación revisada indica que, desde la infancia, los procesos cerebrales innatos apoyan la reciprocidad social y el desarrollo del “nosotros ”. Se debaten las implicaciones para el psicoanálisis y necesidades de investigación futura.

Palabras clave: Self, Gallese, Threvarthen, Trentini, Ammaniti, Neurobiología, Desarrollo Humano, Emde.

Abstract:



The self is a social self to begin with. The research reviewed indicates that, from infancy, innately given brain processes support social reciprocity and the development of “we- ness.” Implications for psychoanalysis and needs for future research are discussed.

English Title: From Ego to “We-Go”: Neurobiology and Questions for Psychoanalysis: Commentary on Papers by Trevarthen, Gallese, and Ammaniti & Trentini.

Keywords: Self, Neurobiology, Human Development.

Referencia:

Emde, R. (2011). Del Yo al “Yo-Nosotros”: Neurobiología y Preguntas al Psicoanálisis. Comentario sobre los Trabajos de Trevarthen, Gallese, y Ammaniti y Trentini. Clínica e Investigación Relacional, 5 (1): 85-97. [ISSN 1988-2939] [http://www.psicoterapiarelacional.es/CeIRREVISTAOnline/Volumen51Febrero2011/tabid/761/Default.aspx].

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# Dr. Benitez
lunes, 8 de agosto de 2011 15:53
I'm agree. The most importand for the develop of the true self is the encipherment and the relation between us.
Therefore, in our current life calculations, actions, changes, values, and aspirations, we do not take into account the common system that we are in, but think only of ourselves as distinct, separate elements. That is where a problem arises because today we can no longer estimate our behavior and actions and their probable consequences while taking only ourselves into consideration. If we do that, we won’t accomplish anything. We have to consider the entire, huge system in which we exist against our will.

In order to liberate us from this difficult, lengthy, and tragic path, the science is being revealed in our time, showing us how we can be interconnected with one another, how we can position ourselves correctly in relation to the environment.  

This is equally true for each separate individual, as well as nations, governments, and the whole world. That is to say, the issue at stake is for every one of us and all of humanity as a whole to acquire an inner, integral nature so we could act only based on our sensation of cohesion. Then we will act correctly and nature will always react to our proper actions benevolently.

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